This is a bit of a cheat ...

I've been tied up with a Spring-cleaning job in my Library, home to my books and audio-visual collections. (OK ... OK ... it's not Spring. But, then, in Karachi it never is, except on special occasions!) This massive task has been undertaken to meet a deadline: Nuzhat returns from her Isloo/Lhr trip tonight and I think she deserves to see a cleaner space (though, to really make her happy, I'll need to do similar things in 5 other spaces :-( There was another incentive, too. I've wired up new speakers (nothing special ... just a small surround set-up to go with the new DVD player) and the sound-colouration caused by the stuff lying all over the space was bugging me.

This 'detour' from my planned tasks for the weekend means I have had to postpone the post(s) I was supposed to put up today. Maybe by tomorrow night, if I haven't collapsed in a heap (probably indistinguishable from the one that's getting built up with the junk I am throwing away) I shall add one or two of the 4 pieces I have simultaneously started. So much has happened that I want to rave/rant about ...

Anyway, among the piles of unsorted papers I found a little thaéla containing cartoons I'd clipped from magazines and papers --- and was immediately distracted from the task at hand. There are 2 - both by that absolute genius, Schulz - that I wish I'd found just a few days earlier, since they'd have made apt inserts into recent posts. However, I am so bent upon sharing them with you that I am reproducing both below, with links to the originally blogged bits. This way, I also get to lure those of you who cruelly ignored my earlier posts to take a look at them, too. (I warned you this post was a bit of a cheat!)

The first cartoon makes a great companion to the Giles Coren post:


And if anyone like the reporter mentioned in this post ever submits anything to you for publication, I suggest your response be based on:

Subs and Eds (& Contributors): Take note!

When I got back from a week-long trip to India last Monday, I planned to write several posts about the trip, but a bout of food-poisoning (caught here ... and furthering my resolve to stay away from 5-Star Cuisine) has laid me low. So, until I am back in action - in a couple of days at most - I thought I'd share a particularly delightful piece from the Guardian.

While Giles Coren - quoted in full below - makes a solid case (and the response from The Time's subs, imho, is a poor effort at one-upmanship), it is to the credit of The Times to have responded in another newspaper and The Guardian to have published Coren's piece, in the first place. It also highlights the maturity of the press in the UK. I doubt if such an exchange could have been possibly published, in a daily of such a vast readership, in the USA or any other part of the Free[Speech] World.

Several friends and I have been victims of sub-editorial misdemeanors, often at the hands of twerps still unweaned, it seems, from their Radiant Way series. I hope this will help both sides of what should not be a divide to start thinking about the process.

(Subs & Eds have my sympathies, too. To those who submit the trash that these poor guys have to wade through daily, Giles offers one helluva lesson on what good, precise writing requires. Learn from it!)

And now to Giles Coren: frequently controversial, as a quick peek at this Wikipedia entry will show, but, in the true Oxbridge tradition, delightfully witty, barbed, and almost always fun to read. Here’s Giles Coren's letter to Times subs: Caution (or Temptation?): Strong Language Ahead! — ZAK

Wednesday July 23 2008

Chaps,

I am mightily pissed off. I have addressed this to Owen, Amanda and Ben because I don't know who I am supposed to be pissed off with (I'm assuming Owen, but I filed to Amanda and Ben, so it's only fair), and also to Tony, who wasn't here - if he had been I'm guessing it wouldn't have happened.

I don't really like people tinkering with my copy for the sake of tinkering. I do not enjoy the suggestion that you have a better ear or eye for how I want my words to read than I do. Owen, we discussed your turning three of my long sentences into six short ones in a single piece, and how that wasn't going to happen anymore, so I'm really hoping it wasn't you that fucked up my review on Saturday.

It was the final sentence. Final sentences are very, very important. A piece builds to them, they are the little jingle that the reader takes with him into the weekend.

I wrote: "I can't think of a nicer place to sit this spring over a glass of rosé and watch the boys and girls in the street outside smiling gaily to each other, and wondering where to go for a nosh."

It appeared as: "I can't think of a nicer place to sit this spring over a glass of rosé and watch the boys and girls in the street outside smiling gaily to each other, and wondering where to go for nosh."

There is no length issue. This is someone thinking "I'll just remove this indefinite article because Coren is an illiterate cunt and I know best". Well, you fucking don't.

This was shit, shit sub-editing for three reasons.

1) 'Nosh', as I'm sure you fluent Yiddish speakers know, is a noun formed from a bastardization of the German 'naschen'. It is a verb, and can be construed into two distinct nouns. One, 'nosh', means simply 'food'. You have decided that this is what I meant and removed the 'a'. I am insulted enough that you think you have a better ear for English than me. But a better ear for Yiddish? I doubt it. Because the other noun, 'nosh' means "a session of eating" - in this sense you might think of its dual valency as being similar to that of 'scoff'. You can go for a scoff. or you can buy some scoff. The sentence you left me with is shit, and is not what I meant. Why would you change a sentence so that it meant something I didn't mean? I don't know, but you risk doing it every time you change something. And the way you avoid this kind of fuck up is by not changing a word of my copy without asking me, okay? it's easy. Not. A. Word. Ever.

2) I will now explain why your error is even more shit than it looks. You see, I was making a joke. I do that sometimes. I have set up the street as "sexually-charged". I have described the shenanigans across the road at G.A.Y. I have used the word 'gaily' as a gentle nudge. And "looking for a nosh" has a secondary meaning of looking for a blowjob. Not specifically gay, for this is Soho, and there are plenty of girls there who take money for noshing boys. "Looking for nosh" does not have that ambiguity. The joke is gone. I only wrote that sodding paragraph to make that joke. And you've fucking stripped it out like a pissed Irish plasterer restoring a renaissance fresco and thinking Jesus looks shit with a bear so plastering over it. You might as well have removed the whole paragraph. I mean, fucking christ, don't you read the copy?

3) And worst of all. Dumbest, deafest, shittiest of all, you have removed the unstressed 'a' so that the stress that should have fallen on "nosh" is lost, and my piece ends on an unstressed syllable. When you're winding up a piece of prose, metre is crucial. Can't you hear? Can't you hear that it is wrong? It's not fucking rocket science. It's fucking pre-GCSE scansion. I have written 350 restaurant reviews for The Times and I have never ended on an unstressed syllable. Fuck. fuck, fuck, fuck.

I am sorry if this looks petty (last time I mailed a Times sub about the change of a single word I got in all sorts of trouble) but I care deeply about my work and I hate to have it fucked up by shit subbing. I have been away, you've been subbing Joe and Hugo and maybe they just file and fuck off and think "hey ho, it's tomorrow's fish and chips" - well, not me. I woke up at three in the morning on Sunday and fucking lay there, furious, for two hours. Weird, maybe. But that's how it is. It strips me of all confidence in writing for the magazine. No exaggeration. I've got a review to write this morning and I really don't feel like doing it, for fear that some nuance is going to be removed from the final line, the pay-off, and I'm going to have another weekend ruined for me.

I've been writing for The Times for 15 years and I have never asked this before - I have never asked it of anyone I have written for - but I must insist, from now on, that I am sent a proof of every review I do, in PDF format, so I can check it for fuck-ups. And I must be sent it in good time in case changes are needed. It is the only way I can carry on in the job.

And, just out of interest, I'd like whoever made that change to email me and tell me why. Tell me the exact reasoning which led you to remove that word from my copy.

Right ... Sorry to go on. Anger, real steaming fucking anger, can make a man verbose.

All the best.

Giles

guardian.co.uk © Guardian News and Media Limited 2000

Surprise, Surprise. Or not.

Harsh Kapoor's SACW mailing this morning (subscribe to the list if you really wish to know what's happening in the region) included the following editorial from today's Daily Times - a popular Pakistani newspaper. [My comments follow.]

CARTOONS, THREATS AND JOURNALISM

Daily Aajkal, which is a sister publication of Daily Times in Urdu, is under attack from the clerical partisans of the Lal Masjid in Islamabad for its anti-extremism editorial policy in general and a cartoon in particular. The Lal Masjid mullahs say the cartoon is "insulting" and they say their "patience with the paper is running out" because of its "editorial policy". The cartoon published in Aajkal showed the leader of the partisans, Umme Hassaan, in a burka teaching her burka-clad students the radical political philosophy of the group. But since this could hardly be construed as insulting in any way- after all, the various statements of the group's philosophy are already public knowledge - the group has clutched at the argument that the cartoon "insulted those who taught the Quran", implying some sort of "Islamic" justification for their threats.

This is completely untrue and totally divorced from the purport of the cartoon. The cartoon was made and published within the tradition and practice of satire in the Pakistani press. It was aimed at political partisans, like all political cartoons against other partisans in the political parties and groups.

The umbrage has been taken owing to the heat produced by the political fallout of the operation against Lal Masjid. This is understandable and Aajkal is not too happy about offending any side involved in the controversy. But the cartoon itself was not intended to attack anyone; it was published in the spirit in which all political cartoons in Pakistan are accepted as the lighter side of our political life. There was nothing more and nothing less in the conceiving of the said cartoon. It was not directed at the faith that Aajkal itself upholds within the permitted variety of belief among Muslims. (Italics mine! Just curious as to where one gets these 'permits' ... Zakintosh)

A cartoon is the yardstick by which you measure the level of tolerance in any given society. When states are troubled, the first institution that is attacked is the institution of public criticism through satire. This is simply because satire is always considered less harmful and subversive than a detailed indictment of any person or institution. It is light-hearted and asks the victim to smile rather than take offence. In Pakistan, as everywhere else in the world, all public events, all happenings that touch the consciousness of the people, become the subject of a cartoon. The caricature tries to capture what the people at large think of a certain issue. This is the way it has developed in Pakistan in the last 60 years.

The fact is Lal Masjid involved itself in public affairs when it took in hand the task of "social cleansing" some years ago. The subliminal intent was to attract public attention and plead for approval because it was, according to its lights, doing moral correction where the state had failed. This was the beginning of the public image of the madrassa at Lal Masjid. Its leaders sought public limelight and asked to be judged at the court of public opinion, partly by vigilante action. The result was a mixed verdict. That was natural because any invitation to arbitration by public opinion will yield positive and negative opinion. This process also activated the journalistic device of the cartoon.

If you pick up the newspapers of the past few years, you will come across a lot of cartoons made on the events related to the activity of the Lal Masjid clerics and their pupils. The crux of these drawings was the same: to highlight an incongruity through humour and satire. Pakistan has now a well established tradition of cartoons. The politicians don't mind being portrayed in a funny manner, and even when they do, they keep quiet rather than hurl threats. Therefore the clerics in the public eye should also know that this is the process they have to go through. Neither the politician nor the cleric has suffered any lowering of his respect and honour because of the cartoons.

With the spread of the private TV channels, the business of cartoons has been revitalised. It has become dramatised with live characters mimicking well-known personalities including the ulema who, incidentally, also teach the Quran. The cartoon itself has become a "cartoon strip" and has supplemented and strengthened the tradition of cartooning in Pakistani journalism. The tragedy of Lal Masjid in 2007 happened right in front of the seeing eye of the cartoon. Where Lal Masjid received a lot sympathetic support, and the government had to face criticism, there were occasions when the opposite happened too.

There are always two sides to an issue, even a religious issue, and there will be partisans of this or that point of view. That is the essence of a free society and democracy. Even the issue of suicide-bombing has two opposed ways of looking at it. The division is there even among the ulema. Over fifty ulema in 2005 issued a collective fatwa saying suicide-bombing was against Islam. It was their right to say so, but it was wrong on the part of some other ulema to threaten them to cow them into silence. They would have been within their rights had they issued a counter-fatwa saying suicide-bombing was right.

Threatening a newspaper into silence indicates the level of intolerance that will do no one any good in the long run. The mission of moral correction taken up by the Lal Masjid partisans will be successful only if it is accepted by the people without coming under duress. Indeed, any order imposed through intimidation and threat of violence is not durable and will be rejected by the people in the long run. Therefore Lal Masjid should become the symbol of struggle against the use of violence; and it should not give the impression that it can use violence to achieve its ends.

Many of you may recall the heavily choreographed and manipulated protests, nation-wide, when the provocatively irresposible Danish cartoons first surfaced. That the major portions of rallies were, initially, quite obviously 'staged' until they pulled others into their fold as the frenzy caught on, is a widely accepted fact. Still unsure of this line of reasoning? Think, for a moment:

(a) Where would thousands of unconnected people suddenly appear from out of all nooks and crannies of our small towns, waving identical Danish flags? Maybe I am wrong and most Pakistani homes usually keep all the world's national flags as part of our standard household inventory, ready to be whipped out (and burnt! Who pays for that and the required 're-stocking', I often wonder...) at the drop of an ink-spot. We have, over the years, seen Indian, US, Israeli, British, Bangladeshi, Russian, UN, and other flags suddenly unfurl in hundreds. Hmmmm. (Of course, there are also reliable reports of a leading foreign journalist, at least on one occasion, passing out flags for burning, in order to get a good video clip for her channel!)

(b) When the Government, the 'agencies', and the Islamist parties - at the behest of their common paymasters - thought that it was an inopportune time for a 'repeat performance', the Geert Wilders movie, Fitna, came and went almost unnoticed. Maybe we ran out of combustibles, but no flags, tyres, or effigies blotted our streets.

Given that some irresponsible sections of our popular press, in an effort to play to the gallery and increase sales, supported the unruly and misdirected hooha in the cartoon cases, isn't what's happening to Aajkal (the paper with, incidentally, the best layout in our vernacular press world) just a case of chickens coming home to roost, albeit in the wrong coop?

Regardless of how we got to this spot in our sad history, if this direction is not actively reversed NOW (and I have little hope that it will be) we will keep heading further and further into an abyss from which there is no return.

The recent disgusting and offensive hero-ization of the Lal Masjid miscreants, including the burqa clad woman (and man) who bear much of the responsibility, is the worst ammunition that has recently been appropriated for a political battle in which all sides will lose, if Pakistan loses The electronic media's support of this idiocy, through completely distorted 'revisits' to the Lal Masjid incident, is a classic case of 'apnay paeroñ par külhaa∂ee...'

"If it ain't broke, don't fix it!" ...

... or so goes the old saying. Many believe that it's corollary is "If it's broke, fix it!" ... But that isn't always the best path to take. And most certainly not when it comes to the unfixably broke Education system. You don't fix a race-horse's broken leg, right?

My friend, Roger Schank says he gave up being part of the Education system so he could begin to change it. His latest venture, Grandparent Games, is highly recommended to all computer-owning grandparents whose grandchildren live in another city. For many it may even be worthwhile to get a computer just for this. Before going on that site, the associated blog may provide an interesting introduction.

While this venture caters to the pre-schooler, Roger is spearheading an online international high school curriculum, too, The project is revolutionary and caters to the needs of the real 'end user' - the child - and not some megalithic system that, like a boulder rolling downhill flattens all that is attempting to grow in its path.

VISTA (Virtual International Science & Technology Academy) can be adapted to suit many countries, even by being run in collaboration with schools and tuition centers. In fact, in environments such as ours, large tuition centers could benefit greatly by becoming involved.

If you are seriously interested in Education, as an educator or a parent, pop across to the website and familiarize yourself with the concept ... and get involved! The child you save may be your own.

Checking out who's 'blocked' you? Don't!

Click on the above image to enlarge it.

Visit this site for more details.

Looking Back / Looking Ahead

Prof. Niaz Zaman (of Dhaka) and the multifaceted Asif Farrukhi (of Karachi) have jointly edited Fault Lines, a book of excellent short stories centred around 1971. Many of these stories were translated from Bengali, Hindi, and Urdu into English for this publication from Bangladesh, now available at T2F courtesy OUP.

Along with respected Urdu writer Intizar Husain - flown in from Lahore by T2F to attend the launch of the book in Pakistan and a later evening to be devoted to his writings, alone - both Editors, whose own stories also appear in the collection, were present on the evening of the 11th May for an event that was the first of a series of happenings to celebrate T2F's birthday. 

Reading Fault Lines was not easy for me, partly because it brought back so much to mind. Actually, the very first time I opened it to a page at random, I was confronted by a few lines that made me put the book down, numbed.

"Baby, there's blood on your finger. Did you hurt yourself?"

"No ... I did not hurt myself", the little girl says.

"Okay, but let me wash it away."

"NO! I won't let you wash it! It's my mother's blood."

It took me a few days to muster enough courage to start reading it again. And those opening lines from Masood Ashar's Versions of Truth still haunt me.

While Bangladeshi writing is full of references, in works of fact and fiction, to those horrible days Pakistani prose has been very skimpy on the subject - with the occasional story sometimes being treated allegorically (e.g., Forklift 352 by Asad Mohammad Khan - included in this book and read out in the original Urdu by him at the launch). Admittedly, references in poetry from Faiz, Jalib, Faraz and others have been more direct.

The question that is often asked - and was brought up again that evening - is how/why did people in 'West' Pakistan "let it happen" and "not raise a voice". The stock answer has been "We did not know..." (an answer that was also partly supported by Shuja Nawaz during my interview of him about his intriguing book, more about which later in this post). So, Muneeza Shamsie's statement "We knew - and said so to others. But nobody wanted to hear..." came as a twist that led to numerous discussions within smaller groups after the event. (One of many interesting discussions on 1971 by today's youth has been also triggered through Jamash's coverage of the launch.)

There were, as was to be expected, conflicting views. While most of the audience generally felt that the Army had been brutal, there were still a few - including a conscientious objector from the armed forces who had refused to fight and returned to 'West' Pakistan - who believed that events before the 'army action' (what a mild euphemism for a bloody genocide!) had reached a pinnacle with the merciless killings of Biharis (someone suggesting a figure of ten thousand in a single incident). It was this, they held, that had resulted in the violent (though regrettable) reaction of the Army. Khalid Ahmad, of stage and TV fame, was not willing to buy this and countered with an argument: If the lives of Biharis were so important, why has Pakistan not ever considered accepting their repatriation? The reasons, he felt, were entirely different and pre-planned. This view was partially reinforced when Prof. Niaz - a Punjabi who lives in Dhaka with her Bengali husband and, thus, with access to the thinking of both sides - said that contacts in the army had told her, well before that tragic March, that war was on the cards and preparation were in full swing.

•

Will the truth ever be known? The question falsely assumes that there is one single truth. There are, always, several truths - and glimpses of them are found in books safely labeled as Fiction. Truths are rarely, if ever, found in History, which, as Will Durant (and who can be considered more qualified to make a statement on the subject?) says, is 9/10th conjecture and 1/10th bias.

•

Having very close contacts in the army is one of the advantages that Shuja Nawaz holds over many others. His easy access to the military top brass adds dimensions to his research generally not found in other analyses.

A seasoned journalist and member of several Think Tanks in the USA, where he lives, Shuja Nawaz has recently authored Crossed Swords — Pakistan, its Army and the Wars Within, a book that is making waves everywhere even before the launch. Internationally, leading publications are showing exceptional interest in talking to him and in reprinting extracts from the book. A big launch is scheduled in Delhi soon. In Pakistan, the media is battling for time with him to conduct one-to-one interviews during the 2 days he is in Karachi.

OUP is holding a large launch on the 15th - which is also T2F's birthday and where we hope you'll join us on one or more of the sessions scheduled - but, for a more intimate (albeit brief) conversation with Shuja, you can come to T2F on the 16th. If you buy a copy of the book at T2F you will also get a free Audio CD of an interview I conducted with him over Skype.

I am not usually interested in reading books about the Army but, I admit, I couldn't put this one down. The breadth of its scope is matched by its depth - a rare occurrence, indeed. To younger readers I would certainly recommend it strongly since it spans the entire history of the country and is filled with 'inner' anecdotes. You can hear two clips from the interview here: One deals with the MQM and General Asif Nawaz (Shuja's brother, whose controversial death - or was it murder? - is also dealt with in the book). The other shows his current state of optimism.

Excerpts from my interview on other topics, including Kargil, can be heard on the OUP website. Such additions make the book much more interesting than the drab text books that turn Pakistan Studies into an almost detestable subject for many.

On a related note, Shuja Nawaz has been following the dynamic blogging community in Pakistan and has expressed a desire to meet some of its members during his visit. So, fellow Karachi bloggers, do come! 16th / 7 PM. Be on time ... he only has an hour in his very hectic schedule.

Absolut Joy!

You deserve a really big round of

SABEEN

§

Also, a big

THANK YOU

to

EVERYONE

who helped

make it happen.

Sharing RSF's Press Release

Reporters sans frontières (Reporters Without Borders) sent an open letter yesterday to Prime Minister Yousaf Raza Gillani hailing a bill introduced by his government in the national 

assembly to repeal repressive amendments to a 2002 broadcast media law that were decreed by President Pervez Musharraf on 3 November 2007.

"This is a victory for the editorial freedom of the TV and radio stations that were the target of many sanctions and attacks by the previous government," the organisation wrote.

Among the draconian amendments to the PEMRA 2002 broadcast media law that would be repealed by the new bill, introduced by information minister Sherry Rehman on 11 April, is a provision for sentences of up to three years in prison for journalists who defame or make fun of the president.

Reminding the new prime minister that he holds a Master's degree in Journalism and that his government has voiced support for press freedom, the letter proposes the following 10-point plan for achieving a lasting improvement in the situation of press freedom.

1. Repeal the RPPO 2002 ordinances restricting the editorial freedom of the print media which were also adopted last November.

2. Reform the operational methods of the Pakistan Electronic Media Regulatory Authority (PEMRA), which is currently run by former police officers. The PEMRA must grant terrestrial broadcast licences to independent TV stations, guarantee the editorial independence of TV and radio stations and stop harassing cable TV operators.

3. Release imprisoned journalists Rehmat Shah Afridi, the former editor of the Frontier Post newspaper, and Munir Mengal, one of the initiators of the Baloch Voice TV station. Two other journalists from Balochistan are missing and the reasons for their abduction are unknown. It is important to locate them and ensure that their rights as citizens are respected.

4. Introduce training for the police, army and the intelligence agencies (including the ISI) on the importance of the work of the media, in order to avoid further violence against journalists, especially during demonstrations. At least 30 journalists were seriously injured in 2007 and more that 120 were arrested.

5. Award financial compensation to journalists who have been arbitrarily detained, beaten or otherwise harassed by the security forces and to the families of those who were killed in 2007 and early 2008.

6. Provide for the protection of news media that are threatened by terrorist groups.

7. Withdraw all the unjustified complaints and lawsuits brought by the police and government against dozens of journalists and free speech activists in recent years.

8. Combat impunity by creating a Task Force to investigate the murders of journalists that have taken place in recent years. Six journalists were killed in 2007 without any of these murders being solved. Pakistan has become the most dangerous country for journalists in Asia.

9. Release the report of the investigation into the kidnapping and murder of Tribal Areas journalist Hayatullah Khan in 2006.

10. Turn state-owned PTV into an independent public television service. Monitoring of PTV's broadcasts by Reporters Without Borders during the elections showed a clear bias in favour of the ruling party.

"Both the repressive policies of the previous governments and terrorist actions have resulted in a very disturbing deterioration in the situation of press freedom," the letter says. "Pakistan was ranked 152nd out of 169 countries in the 2007 world press freedom index compiled by Reporters Without Borders."

The letter concludes: "We are aware that the task you face is enormous, but we hope that your convictions will lead you to make it a priority to strengthen press freedom. Our organisation also hopes that you will give your personal attention to these matters and that you will encourage your government to consolidate a climate in which journalists can work freely and without fear."

(By the way, fellow bloggers, the WPF Index headline is: Bloggers now threatened as much as journalists in traditional media.)

Zeeshan Sahil - Lonely no more!

An Evening with Zeeshan Sahil was the event that

launched T2F. Only last week he'd called to say

that he'd be glad to do another reading

there ... and I began thinking of an

event for T2F's first birthday

that would bring him and

other Urdu poets

together.

Yesterday

Asif Farrukhi's call

shattered me completely.

Zeeshan's voice had suddenly been stilled!

He will be missed by everyone

who came into contact with him or

knew him through his verses and books.

Most of all, he will be missed by his love: Karachi.

Only a few days ago,

Fatima Bhutto,

wrote this.

Zeeshan Sahil, an Urdu poet once wrote of our city, our home, "It is a lie that in Karachi, after the rain, the sprouting grass doesn’t have blades deep green and soft. Or that the trees do not give shade without the help of clouds … With us in Karachi live birds who fly from trees through the sound of bullets and bombs; perch on walls; always they gather somewhere to pray. Our books don’t wait inside cupboards for termites. Now our hearts swim these seas where once our eyes searched for golden flowers and our hands tear down the walls that once buried us alive". This, like the calling of Sahil’s birds, is a prayer for us and for our city, our home. Let us await the day that our hands tear down those walls; it won’t be long.

Amen!

Khoda pahaa∂ - Nikla chooha

... aur voh bhee mara hua!

Fitna turned out to be what we once used to call a 'chüzzzz' ... a kind of anti-climax.

To be fair, it really did make me angry. How dare Wilders call this tired product a film? Put together and presented PowerPoint style, Fitna is merely the stringing together of a bunch of videos easily available all over the net, some other pre-existing footage from archives, newspaper shots, and some stills. Background music comes from Tchaikovsky and Grieg who would have been as angered at this association as is the Danish cartoonist (though the latter is upset - in a twist of decency - about 'copyrights'). Suprimposed over an image of the Qurãn there are some comments/subtitles, but no original footage, no interviews, no revelations, nothing! Director Scarlet Pimpernel, too, offers little I would call 'Direction'. The credit - if any - must go to the Editor.

Both Jehan Ara and I (we watched the film together) were bored and upset at the time wasted. She, fortunately, was able to go back to reading and answering her eMail around 6 minutes into the movie. I had to force myself to see the whole thing because someone from France was going to call and get my views for a Web site to which some of us bloggers from Pakistan contribute occasionally. (I know of Teeth Maestro - who has blogged about this movie, too - and Jamash, but there may be others from here).

The short [non]film says nothing that hasn't been said before. Admittedly there are some horrifying and gory scenes that violence-voyeurs may have missed. "Yes," I told my French caller, later, "it will lead to protests, some violent, others not. And it could further put anyone who even faintly represents the West* at risk in some troubled parts of the world." ... After all, chootia provocations will draw chootia responses.

* ("Don't they all look so-o-o alike? How can one tell?" - a Chinese shipmate had once asked me when I had pointed out the the 'Englishman' he was talking to was, in fact, a Yugoslav and understood no English!)

Even the peaceful among Muslims who are angered by this film - and there is reason enough for many to be angered by the intent if not the content - could respond by putting up links to videos related to Jesus Camp - now there's a frightening scenario to match our choice madrassahs. But what would such mud-slinging achieve, other than further dividing people from each other? Some globalization!

Wilders is not the first politician to choose his path to fame by fanning the flames of hatred, although that role is far better served by the many priests of all religions. It is served most effectively, of course, when the role of politician and priest are combined in one person (as we see frequently in our own country and elsewhere). (Fortunately Wilders will not be accessing my blog or he could get an idea from this and join a Holy Order).

My verdict: I am inclined to agree with the friend quoted at the end of Ali Eteraz's post. (For those unfamiliar with AE's writings, a good place to start would be his Muslamism piece.)

-------

An hour later: Have just seen that a German Web site has placed a WARNING screen before the actual video. I can't translate the rest of paragraph but the large warning in red and black says: ACHTÜNG! Have requested the webmaster to change that to ACHTHÜ!

John Shelby Spong Re-Visited

I have frequently (including very recently) circulated, among friends, sections from the writings of Bishop Spong whom I hold in extremely high regard not only for the lucidity of his writing, but also for his analytical skills, sincerity, courage of conviction, and genuine compassion.

His bestselling "Jesus for the Non-Religious" requires some basic familiarity with The Bible. Its Audible edition has found a permanent space on my iPod along with Dawkins's "The God Delusion". While one would be inclined to think that a Bishop and an Atheist would make for odd neighbours, even in an iPod, read what Spong once had to say about Dawkins:

I think Professor Dawkins is both brilliant and an incredible communicator. The definition of God that he rejects is the same one I reject. The difference being that he thinks the God he rejects is the western God of Christianity and I believe that deity is a distortion of who and what God is. The Christian Church has made such incredulous claims about who God is and who God hates and how God acts that it is always on the defensive when new learning that challenges old definitions appears.

Traditional Christianity has been buffeted by the insights of Copernicus, Kepler, Galileo, Newton, Darwin, Freud and many others. They have destroyed the credibility of much of our God talk. Richard Dawkins points that out in powerful ways, feeding his conclusion that God is a harmful delusion that ought to be dismissed. I agree that God is in fact a delusion and ought to be dismissed. We disagree on the question of whether that God is the God encountered in Jesus of Nazareth or a gross distortion. I believe it is a distortion.

I met Richard Dawkins some years ago when I gave a lecture at New College, Oxford. I had just that day read his incisive book The Selfish Gene in the Bodleian Library at Oxford so I was pleased to find myself seated next to him at the High Table for dinner.

From among Spong's many shorter pieces, the following paragraphs taken from On Faith (a wonderful Newsweek / Washington Post series) probably explain his amazing qualities and convictions best.

Obsessed with Sex, not Morality

This nation has a strange fetish with sexual sins. The press obsessed on President Clinton’s tawdry sexual behavior, but seems to regard the Bush administration’s distortion of truth about the presence of weapons of mass destruction in Iraq to justify its military adventure in that land to be of lesser significance. Even the intelligence report on Iran’s efforts to build nuclear weapons reveals that this administration was caught once again in what can only be called deliberate acts of misinformation. President Clinton’s actions, distasteful as they were, did not cost the lives of some 4,000 American military personnel and thousands of innocent Iraqis. Yet the Congress wasted time and money in impeachment procedures on the Lewinsky affair. The far greater, but not sexual, nature of this administration’s crimes has not had a similar response.

We live in a time of changing sexual standards. Premarital sex is almost a universal practice in the developed world against which an “abstinence campaign” is laughably ineffective. The reasons for this are not that we have become an immoral generation, as ecclesiastical leaders like to presume. Rather, it is caused by the fact that we have created a 10-to-15-year gap between puberty and marriage. That is not a reality that contemporary moralists seem to notice. Better health practices have lowered the age of puberty in girls, while the opening of the doors to higher education and thus for career opportunities for young women has postponed the age of marriage to new and more mature age levels. In the Middle Ages when life expectancy was much shorter, females tended to marry within 12 to 18 months of puberty. Today marriage in the late twenties for young women is commonplace. In the past the double standard that governed sexual activity meant that the male was not expected to be chaste until his marriage. Today, not only has that double standard disappeared, but so has the rigid chaperone system we once employed to protect the virginity of upper class females.

Is sex outside of marriage a sin? That is the way religious people still pose the issue, but that question does not address reality. As a pastor I have confronted issues where sex inside marriage was sinful. I have known rape to occur inside marriage. I have seen sex inside marriage used as a weapon in marital disputes. It is not marriage that makes sex holy and good; it is the quality of the relationship. So before answering that question we need to face these facts. Only then can we move on to the question at hand.

Are young people who live together prior to marriage sinful? If they love each other, if they are committed to that relationship and if their life together makes both of them more whole and more deeply human, then I do not think so. If they are merely using each other, then they have turned that relationship into an act of personal diminishment. A relationship that diminishes one or the other of the partners can never be called holy.

I have know post-married people, either divorced or widowed, who have formed bonded and sexually active relationships, some times in old age that are both beautiful and life-giving, though neither person ever planned to get married. I have known gay and lesbian couples whose fidelity to each other is wonderful to behold, but who are told by church and state alike that there is something defective and even evil about their relationships. I find that deeply prejudiced, life-denying and simply wrong [...] The issue is not about sex, either inside or outside marriage, it is about the quality of the relationship [...]

It is God’s business, not the state’s or the church’s, to determine whether any act is forgivable or not. Private morality does not seem to me to be the state’s business unless it compromises the public welfare. The sexual debates that go on in the public arena are to me little more than diversionary attempts to keep the public attention away from the great moral issues of our day such as war and peace, the corruption and exploitation that takes place in business, the environmental degradation that occurs in the name of the bottom line and the manipulation of the market place for private greed. Until the state and church pay attention to these moral issues, their credibility on matters of sexual ethics will have little about it that is worthy of much attention.

Vaah!

--------------

NOTE 1: I had blogged about him earlier, too, and received some flak offline and via email for daring to suggest that we need Muslim Clerics (see note below) with similar skills of analysis and communication. Around the same time, several anti-Spong pieces by Muslims also appeared on the 'Net, egged on particularly because of an NPR program in which he was praised by Irshad Manji, an almost certain way to gain unpopularity among the Ummah.

NOTE 2: While not clerics, two scholars do offer cool and clear views that, in general, differ from the views proffered my most hardliners (such as Dr Israr Ahmad) and many accepted historians. One is Dr. Ghamdi - now often seen on TV and the subject of fatvaas, hatemail and threats. The other, the lesser-known Professor Ziauddin Kirmani, whose book ("The Last Messenger with a Lasting Message"), has now been reprinted and is available at T2F. For several people, this rather unconventional study has been a source of great inspiration, while annoying many others for what Kirmani sahab referred to as "the clearing of cobwebs" around Islamic History. (Another Zia - the General - wanted to present him the Seerat of the Year Award, provided he would alter/delete certain parts but he refused to compromise his years of research.)

"Churnalism!"

Wish I could take credit for this delightful word ... but it is derived from:

Where once journalists were active gatherers of news, now they have generally become mere passive processors of unchecked, second-hand material, much of it contrived by PR to serve some political or commercial interest. Not journalists, but churnalists. An industry whose primary task is to filter out falsehood has become so vulnerable to manipulation that it is now involved in the mass production of falsehood, distortion and propaganda. - Nick Davies

Journalist of the Year, Reporter of the Year, Feature Writer of the Year, the first winner of the Gellhorn Award for Investigative Reporting - it seems apt for Nick to now turn his gaze upon investigating his own field.

Says Nick: "There never was a time when news media were perfect. Journalists have always worked with too little time and too little certainty; with interference from owners and governments; with laws that intimidate and inhibit the search for truth. But the evidence I found in researching my new book, Flat Earth News, suggests our tendency to recycle ignorance is far worse than it was."

Having very recently discovered his writings - his oblique style, for want of a better description, fascinates me - I am looking excitedly forward to reading his latest book, Flat Earth News: An Award-winning Reporter Exposes Falsehood, Distortion and Propaganda in the Global Media, now available locally.

Apnay hee paer par külhaa∂ee maarna ham say seekho

Here's what one site has to say about the Pak-YouTube Fiasco:

Pakistan removed from the Internet
Posted by Richard Stiennon
Categories: State Sponsored Hacking
Tags: YouTube Inc., Pakistan, Internet, Internet Service Providers (ISPs)

The telecom company that carries most of Pakistan’s traffic, PCCW, has found it necessary to shut Pakistan off from the Internet while they filter out the malicious routes that a Pakistani ISP, PieNet, announced earlier today. Evidently PieNet took this step to enforce a decree from the Pakistani government that ISP’s must block access to YouTube because it was a source of blasphemous content.

I cannot let the irony pass with out commenting. A religious state, Pakistan, identifies a content provider, YouTube, as the source of blasphemous, seditious content and orders, King Canute style, that the Internet tides be stopped. A zealous ISP ignorantly decides the best way to comply with the decree is to re-route all of YouTube’s IP addresses to whatever site they thought was more appropriate. The first repercussion was that YouTube disappeared from the Internet for almost an hour. I suspect the second repercussion was that Pakistan’s Internet access crawled to a halt as all of a sudden they were handling IP requests for one of the busiest sites in the world. As of this writing YouTube has announced more granular routes so that at least in the US they supercede the routes announced by PieNet. The rest of the world is still struggling. So, while working on a fix that will filter out the spurious route announcements, PCCW has found it necessary to shut down Pakistan’s Internet access. The leadership of Pakistan just created a massive Denial of Service on their own country.

I could say: “be careful what you wish for” to those elements that object to free and open access to information and expression of ideas. But to put it in terms they might understand better: Do not anger the Internet gods or you will suffer their wrath!

------

Many many years ago Aslam Azhar - a friend I admire and respect - as head of PTV, 'allowed' the broadcast of a music show that showed a pop concert and taubah, taubah an audience in which boys and girls actually performed obscene gestures, such as sitting on their seats and waving their arms in the air, in full view of the public. The pure in the land were horrified. After all, this was no simple prank, like the abduction of political opponents, or jirga-ordered rape, or the naked parading of women on the streets by feudal enemies, or enhancing political power and personal wealth by supporting the USA's outsourced torture program whose victims were from countries including Iran, Iraq, Pakistan, Somalia and Sudan, and included children as young as seven!!!

'What next?', everyone wondered, with their twin virtues of nationalism and religiosity simultaneously under threat by bared wrists.

A few days later I happened to be visiting Lahore and heard that Aslam was going to be 'put in the docks' by people during a discussion forum at Jang's office. Off I went to hear him defend his promotion of such lewd actions. I shall always remember what he said at one point, rather coolly, during the other side's display of hotness: "In years to come, if we go down the path some people are suggesting," he predicted, "we will not just be a nation that chose a different track, we will be considered - and become - a different species!"

That time, dear Aslam, is fast approaching!!!

==============================================

30 minutes later

Update and Clarification: PCCW has been identified by Richard Stiennon, above, as "The telecom company that carries most of Pakistan’s traffic". This indicates that other telecom routes may still have remained operative and Pakistan not entirely cut off. While one friend reports successfully accessing the 'Net from his Blackberry from Lahore, a techie from Pakistan has responded to Stiennon's article stating that he is being able to access not just the Internet but, surprisingly, also YouTube from his computer.

That's really confusing.

Can someone put the entire episode into a non-techie jargon and provide a link here?

The last laugh?

Just got this from a friend in Isloo:

Dear Internet Users

Pakistan Telecommunication Authority (www.pta.gov.pk)has directed all ISPs of the country to block access
to www.youtube.com web site for containing blasphemous web content/movies.

The site would remain blocked till further orders from PTA. Meanwhile, Internet users can write to
youtube.com to remove the objectionable web content/movies because this removal would enable
the authorities to order un-blocking of this web site.

Best Regards

Manager
Technical Assistance Center
Micronet Broadband Pvt. Ltd.
Islamabad

Well...

Bhutto Death - Two analyses worth reading

Both pieces are from outside Pakistan and could have their own (US and Indian) agendas ... but they do state views other than the emotional, knee-jerk reactions many in Pakistan are still offering.

George Friedman - a typical Stratfor piece: scan through and add to the reader comments coming in fast.

B. Raman - an Indian POV that implicates ... wait for it ... Brig. Cheema of the (Mr. Bean directed?) Press Conferences fame!

The Jalib Session at T2F

The Habib Jalib evening at T2F was not quite what I'd expected it to be. No, it wasn't bad. Everyone else seems to have enjoyed it a lot, with many people discovering him anew and suddenly wanting to get hold of ATJ (to use Adil Najam's tarkeeb).

The kulliyaat has been ordered by some, and everyone wants a CD or two with his recitations (the CDs will be available at T2F after Eed, folks!) ... Surprisingly, many have also asked for a copy of the video that was shown that evening.

From my point of view there were two problems: I felt a bit unsatiated at the end - since very little was really said about him that we did not all know: He was honest. He was committed. He recited well. He had a lovely voice. The few anecdotes that were recounted were the best part and provided greater insight into the man who was - though in a very different manner - the avaamiest poet after Nazeer Akbarabaadi.

The crowd, too, was not as large as it usually is at such events - but that's because NAPA (Is the 'K' silent?) was staging a play, there were two political meetings the same evening, and APMC was screening Dilli-based Yusuf Saeed's Khayal Darpan --- a well-made documentary on Pakistan's Classical Music performers.

I wish a representative of WAF had been there to talk about his strong and encouraging presence at the protests in Lahore during the dark Zia days.

Despite the fact that everyone wanted a copy, it was the video really put me off. The TV channel 'edit' that the co-host, Mujahid Barelvi, had brought along must be among the worst examples of editing I have seen lately. The DVD contained all the broadcast material (badvertisements and that overwhelming Mujahid bit that appears far too frequently in his Doosra Pehlu) - with (aaaargh!) the permissions to FF or REW removed. The main documentary shows extracts from Faris Kermani's documentary, made for BBC's Channel 4 TV. Aitzaz Ahsan and Tariq Ali are among those who appear in it. (I have seen the Faris film, before it was hacked into this gruesome shape. Titled 'Habib Jalib - Poetry of Defiance', it is well worth seeing and appears in various net searches.)

To be fair, the 'mauled' video does feature a sprinkling of choice Jalib pieces recorded at a London gathering, with Zehra [Nigah] Apa presiding. Reciting to a theatre-style seated audience was not Jalib's style. It seemed too formal and incongruous to those of us who have heard him at his best when he recited at the Karachi Press Club, or at mushaeraas and protests that had thousands of attendees, many only coming to the event because he was going to be there.

One of my favourite pieces, Musheer, is included in the video - but I much prefer his very first recitation of it at a mushaaerah held in remembrance of poet Nazar Hyderabadi, with Faiz sahab presiding, while Ayub Khan was lording over Pakistan. My recording, made at that event - on a small portable spool recorder (remember those?) - may not be as good in quality as the professionally recorded version in London, but it does capture the electric atmosphere that Jalib always created with his presence. Incidently, the musheer in question is none other than Ayub's adviser (and author of our National Anthem), poet Hafeez Jalandhari - a loathsome man - who had threatened to 'report' Jalib to the authorities if he did not stop his critical writings against that Dictator-President.

The session ended with Shaeri's answer to Zakir Naik - Wajid Jawad, blogger Jamash (left), and myself reciting selections.

Come March 2008 I will organize another event around Habib Jalib's death anniversary at T2F. If any of you knew him well and can be present to share some insights and stories (or even email them to me - with a short audio/video bit, if possible - it'd be just great!).

Meanwhile, if you wish to hear another great Jalib piece - one that is probably the nazm he was most asked to recite - visit an earlier post of mine where I have begun to add the promised links for some of the poets mentioned in it.

For S & D: Congrats, kids!

I recall one of your posts, D, where S and I had commented - not just because it was a great post but because it led to a lil email skirmish between me and my dear niece :-)

Good luck and may The Flying Spaghetti Monster keep you both in joy, always! (Unless, of course, you believe in The Teapot!)

Affectionately,
MJ

2007 and All That

As a child, one of the books in my father's library that was always a source of chuckles and guffaws was Sellar & Yeatman's 1066 and All That, now available again in it's 75th Anniversary Edition. The book spawned as many sequels and variations as did the title itself.

If you like humour, rush and buy it now! I lost the original (with most of my father's books) in a tragedy that I'd rather not dwell upon, so I am certainly waiting to get my hands on a copy soon. It will occupy pride of place on the shelf that houses the Richard Armour and Spike Milligan histories.

Our own history is too brief for such elaborate spoofs, although Ibné Insha's Urdu Ki Aakhri Kitaab does include a short and brilliant piece on Akbar and his Nau-Ratans (= Jewels) as his learned band of advisors was called) that parallel the government shenanigans of Ayub Khan and his advisors. Inspired, I suspect, by 1066 - an acknowlegded classic of the time - Ibné Insha's book, too, features classroom style questions at the end of the chapter[s]. My favourite question: Would you like to become well-educated and be a Nauratan or remain uneducated and become a King?

A word of caution: Someone has translated Insha Jee's masterpiece into English. Please. If you can read even basic Urdu, read the original - for a lot of the nuances have been lost in translation. Sarcasm and wit, like poetry, is the most difficult to tote across linguistic barriers without serious damage.

Unless I am mistaken, it was the Sellar & Yeatman book which stated that the rule of Henry the IV Part 1 was followed by that of Henry the IV Part 2 ... which is what, today, I was reminded of as President Musharraf Part 1 prepares to hand over charge to President Musharraf Part 2. It is important to note that in the case of the Henries, it was Shakespeare and not Schizophrenia that was the coas cause.

Being older than most of my blog readers (many among them are about one-third my age) I do realise that a lot of our national and political history is unknown to them because, for the same reason that they are unfamiliar with even those subjects they once scored A's in, it has been taught at school where the concentration is primarily on dates and stats. Sadly, even that is not laid out in any cohesive manner. To help with that, for starters, I have a chart that (seriously!) could help youngsters - many of whom are out protesting these days - understand at least those aspects. Maybe schools can even put it up in their classrooms.

If you find factual errors in the above (dates, names, parties)
please email me and I will put up the corrected version asap.

Clipped!

While in Lahore, I wanted to write a longish post for this blog. The internet was 'down' and the only PCs (aaargh!) I had acccess to did not have MarsEdit on them. So I thought I'd start using MS Word - an application that I used to be fairly familiar with until I banished the entire MS Office from my own Macs. I must clarify that I did so because my work no longer required any of its components and not - as some of you may think - in a fit of emotional rage (although I know that, deep down, having to use it for prolonged periods could have been a long-seething factor).

Obviously, when I'd had the Office Suite on my Mac, I'd configured my preferences the way it suited me best. The first thing to be thrown away after any installation of that bloatware over the years has been those annoying lil creatures that the designers (for want of a more suitable and printable word) at Microsoft think are 'cute' ... but on the computer I'd been allocated here, the damned Clippy, something I'd successfully erased from memory, popped up again and spoilt my mood. So the long post - one about a dear old friend and part-mentor, the late Asghar Gorakhpuri - will have to wait.

Oh ... for those of you who do need the Office Suite on your Macs (or are into Masochism), the new version promises to be really cool.

Face the Book!